Monday, November 29, 2010

From Goffine's Devout Instructions: The First Sunday of Advent



This is the first day of the ecclesiastical year; on it the Church begins to contemplate the coming of Our Saviour, and, with the prophets, to long for Him ; she exhorts the faithful to true penance for their sins, which oppose Christ s entrance into their hearts; she sings, therefore, at the Introit of the Mass, in the words of the psalmist : “To Thee, O Lord, have I lifted up my soul.”

Prayer.

Raise up Thy power, O Lord, we pray Thee, and come, that by Thy protection we may deserve to be rescued from the threatening dangers of our sins, and to be saved by Thy deliverance. Who livest and reignest, etc. Amen.

EPISTLE. Rom. Xiii. 11-14.

Brethren : Knowing the season, that it is now the hour for
us to rise from sleep. For now our salvation is nearer than when
we believed. The night is passed and the day is at hand. Let
us therefore cast off the works of darkness and put on the armor
of light. Let us walk honestly as in the day : not in rioting and
drunkenness, not in chambering and impurities, not in contention
and envy ; but put ye on the Lord Jesus Christ.

What is understood here by sleep ?

Sin, in which man, as if sunk in a torpor, no longer sees the light of the Gospel, no longer hears the warning of his conscience, neglects the means of salvation, and lives without care, until he awakes, alas ! too late, as from a dream.

What is understood by night and day ?

By night is to be understood ignorance, infidelity, and sin. The day represents faith, grace, and reconciliation with God.

What are the works of darkness ?

All sin, especially that which is unknown to men, but seen and known by God, of Whose grace it deprives us.

What is the armor of light ?

It consists in faith, hope, charity, and good works, the spiritual arms with which we have to overcome the world, the flesh, and the devil.

What does it mean to put on the Lord Jesus Christ ?

It means that Christians should think, speak, and act like Jesus, adorning themselves by the imitation of Him as with precious garments.

Prayer.

O Lord Jesus Christ, Who became man for us, grant that we
may in all things comply with the admonitions of this epistle ;
that we may arise from the slumber of our sins, and walk in the
light of grace by the diligent performance of good works, and
adorn our souls by putting on Thee, through the imitation of
Thy virtues.

GOSPEL. Luke xxi. 25-33.

At that time Jesus said to His disciples: There shall be
signs in the sun, and in the moon, and in the stars, and upon the
earth distress of nations, by reason of the confusion of the roar
ing of the sea and of the waves : men withering away for fear,
and expectation of what shall come upon the whole world, for
the powers of heaven shall be moved ; and then they shall see
the Son of man coming in a cloud with great power and majesty.
But when these things begin to come to pass, look up and lift up
your heads, because your redemption is at hand. And He spoke
to them a similitude : See the fig-tree, and all the trees ; when
they now shoot forth their fruit, you know that summer is nigh.
So you also when you shall see these things come to pass, know
that the kingdom of God is at hand. Amen I say to you, this
generation shall not pass away till all things be fulfilled. Heaven
and earth shall pass away : but My words shall not pass away.

Why does the Church cause this Gospel concerning the Last Judgment to be read to-day?

To prepare our hearts by penance for the coming of Jesus as our judge.

What signs shall precede the Last Judgment?

The sun shall be darkened, the moon shall not give light, the stars shall fall from heaven ; the heavens themselves shall pass away with a great noise, the elements shall melt with heat, and the earth with all that is in it shall be burned up. At the command of God the world shall be shaken to its centre ; fearful tempests shall arise ; the sea and wave? shall roar, and wild struggle and destruction take the place of quiet and order. Men shall wither away with fear, not knowing whither to fly. Then shall appear the holy cross, the sign of the Son of man a terror to sinners who have hated it, a consolation to- those who have loved it.

How will the Last Judgment begin?

At the command of God the angels, with the sound of the trumpet, shall summon all men to judgment (i. These, iv. 15).

The bodies and souls of the dead shall be again united, and the wicked shall be separated from the righteous, the just on the right, the wicked on the left (St. Matt. xxv. 33). The angels and the devils will be present, and Christ Himself will appear in a bright cloud with such power and majesty that the wicked, for fear, will not be able to look at Him, but will say to the mountains, “Fall on us,” and to the hills, “Cover us” (St. Luke xxiii. 30).

Why will God hold a general and public judgment?

1. That all may know how just He has been in the particular
judgment of each one.

      2. That justice may at last be rendered to the afflicted and
    persecuted, while the wicked who have oppressed the poor, the
    widow, the orphan, the religious, and yet have often passed for
    upright and devout persons, may be known in their real characters
    and be forever disgraced.
     3. That Jesus Christ may complete His redemption, and openly
    triumph over His enemies, who shall see the glory of the Crucified,
    and tremble at His power.

How will the Last Judgment proceed?

The books will be opened, and from them all men will be judged ; all their good and bad thoughts, words, and deeds, even the most secret, known only to God, will be revealed before the whole world, and according to their works men will be rewarded or be damned forever. The wicked shall go into everlasting punishment, but the just into life everlasting (St. Matt. Xxv. 46).

Exhortation.

The Church, during the season of Advent, reminds thee, O Christian, of the coming of Christ to judgment, that thou mayest with the more zeal apply thyself to profit by His first coming ; for they only will be justified and glorified who have acknowledged and received Him as their Redeemer. Examine thyself, therefore, to-day, and during this week, whether thou hast believed in Him, loved Him, admitted Him into thy heart, and kept His holy commands. Begin at once penance and good works, that thou mayest with confidence await the judgment-day of the Lord.

Aspiration.

Thou art just, O Lord! and just is Thy judgment. Oh, penetrate my soul with holy fear, that I may be kept from evil deeds, and incited to good works. Would that I could say, with St. Jerome, “Whether I eat or drink, or whatever I do, it is as if I heard the awful summons of the trumpet, 'Ye dead, arise, and come to judgment !' ”


Goffine's Devout Instructions

Sunday, September 05, 2010

Feast of the Nativity of the Blessed Virgin Mary


September 8

This feast is a commemoration of that happy and joyful day on whIch the ever-blessed vIrgin Mother of God first saw the light of day. The Church accordingly sings on this day,
"Thy nativity, virgin Mother of God, has brought joy to the whole world; for from thee has come forth the Sun of justice, Christ the Lord, Who putting away cursing bestowed blessing, and by overcoming death obtained for us life eternal."
In the Introit of the Mass the Church sings:
"Hail, holy parent, who as a happy mother brought forth the King Who rules heaven and earth from eternity to eternity. My heart hath uttered a good word; I speak my works to the King."
Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

Vouchsafe, O Lord, we beseech Thee, unto us Thy servants the gift of Thy heavenly grace, that, as in the childbirth of the Blessed Virgin our salvation began, so from the votive solemnity of her nativity we may obtain an increase of peace. Through Our Lord Jesus Christ, Amen.

Epistle: Proverbs 8:22-35

The Lord possessed Me in the beginning of His ways, before He made anything from the beginning. I was set up from eternity, and of old before the earth was made. The depths were not as yet, and I was already conceived, neither had the fountains of waters as yet sprung out: the mountains with their huge bulk had not as yet been established: before the hills I was brought forth: He had not yet made the earth, nor the rivers, nor the poles of the world. When He prepared the heavens, I was present: when with a certain law and compass He enclosed the depths: when He established the sky above, and poised the fountains of waters: when He compassed the sea with its bounds, and set a law to the waters that they should not pass their limits: when He balanced the foundations of the earth, I was with Him forming all things; and was delighted every day, playing before Him at all times; playing in the world, and My delights were to be with the children of men. Now, therefore, ye children, hear Me: Blessed are they that keep My ways. Hear instruction and be wise, and refuse it not. Blessed is the man that heareth Me, and that watcheth daily at My gates, and waiteth at the posts of My doors. He that shall find Me shall find life, and shall have salvation from the Lord.

Gospel: Matthew 1:1-18

The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begot Isaac. And Isaac begot Jacob. And Jacob, begot Judas and his brethren. And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram. And Aram begot Aminadab. And Aminadab begot Naasson. And Nasson begot Salmon. And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse. And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Unag. And Solomon begot Roboam. And Roboam begot Abias. And Abias begot Asa. And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias. And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias. And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias. And Josias begot Jechonias and his brethren in the transmigration of Babylon. And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel. And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor. And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud. And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob. And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Let us honor Mary, especially by imitation of those virtues of hers which are to us, as Saint John Damascene says, an open book of instruction; let us rejoice in her prerogatives and glory; let us encourage others in the veneration of her; let us, in our need, have recourse to her, who, according to the name Star of the Sea with which the Church salutes her, shines for all who sail upon the dangerous sea of the world. For this reason Saint Bernard calls out to each one of us,
"Take not your eyes from the light of this star if you would not be overwhelmed by the waves; if the storms of temptation arise, if you are thrown upon the rocks of affliction, look to the star, invoke Mary. Are you confounded at the enormity of your sins, are you ashamed at the defilement of your conscience, are you terrified on account of the dreadful judgment, so that you begin to be overpowered by sadness, or even to sink into the abyss of despair, then turn your thoughts to Mary. In dangers, in distress, in doubt, call on Mary. She will not be far from your mouth, or your heart; and that you may obtain her intercession omit not to imitate her conduct. When you follow her, you will not go astray; when you invoke her, you will no longer be in doubt; when she supports yon, yon will not fall; when she leads you, you will surely come to eternal life, and will find by your own experience that she is justly called Maria - that is, Star of the Sea."



Goffine's Devout Instruction

Friday, August 13, 2010

Feast of the Assumption of the Blessed Virgin Mary

 August 15




 This feast is so-called because on this day, according to a very old and pious belief, the Blessed Virgin was, in body and soul, taken up into heaven. This feast is of very great antiquity; it was fixed on the 15th of August at the request of the Emperor Maurice, and afterwards, by Pope Leo IV, was extended to the whole Church.
In the Introit of the Mass the Church invites us to universal joy by singing,
“Let us all rejoice in the Lord, celebrating this festival in honor of the most blessed Virgin Mary, on whose assumption into heaven the angels rejoice and give praise to the Son of God. My heart hath uttered a good word; I speak my works to the King.”
Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Prayer
Pardon, we beseech Thee, O Lord, the sins of Thy servants, that we, who are not able to please Thee by our deeds, may be saved by the intercession of the Mother of Thy Son. Who livest, and reignest, for ever and ever. Amen.
Epistle: Ecclesiasticus 24:11-20
In all things I sought rest, and I shall abide in the inheritance of the Lord. Then the Creator of all things commanded, and said to me: and He that made me rested in my tabernacle. And He said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in My elect. From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling-place I have ministered before Him. And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem. And I took root in an honorable people, and in the portion of my God His inheritance, and my abode is in the full assembly of saints. I was exalted like a cedar in Libanus, and as a cypress-tree on Mount Sion. I was exalted like a palm-tree in Cades, and as a rose-plant in Jericho; as a fair olive tree in the plains, and as a plane-tree by the water in the streets, was I exalted. I gave a sweet smell like cinnamon, and aromatical balm; I yielded a sweet odor like the best myrrh.
Gospel: Luke 10:38-42[]
At that time Jesus entered into a certain town: and a certain woman named Martha received Him into her house. And she had a sister called Mary, who sitting also at the Lord’s feet, heard His word. But Martha was busy about much serving. Who stood and said: Lord, hast Thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me. And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things. But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.
Why does the Church read this gospel to-day?
Because it readily admits of being applied to Mary, the Mother of God, since she, far more worthily and lovingly than Martha, chose the best part, and thereby obtained the most glorious reward, which no one shall ever take from her.
What is the one thing necessary?
The glory of God and the salvation of the soul. Let a man, therefore, fulfil the duties which are binding upon him; but in so doing let him look only to God, avoid all uneasiness and distraction, all extravagance and excess, all that is unjust, and sooner sacrifice everything than suffer injury to his soul.

--Goffine's Devout Instructions







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