Silence of Mary

Silence of Mary

Holy Mary, Mother of God, you who treasured all things and pondered them carefully in your heart, teach us that deep, interior silence which enfolded you throughout your lifetime --
the silence of the Annunciation, of faith, mission and obedience;

the silence of the Visitation, of humility, service and praise;

the silence of Bethlehem, of birth, incarnation and wonder;

the silence of the flight into Egypt, of perseverance, hope and trust;

the silence of Nazareth, of simplicity, intimacy and communion;

the silence of Mt. Calvary, of courage, death and abandonment;

the silence of Easter, of resurrection, jubilation and glory;

the silence of Ascension, of fulfillment, transformation and new creation;

the silence of Pentecost, of peace, power and love. Mary, in your wisdom, teach us that silence which enables us to listen to the small, still voice of our God; which compels us to worship Him alone in spirit and in truth; which empowers us to acknowledge our nothingness and exult confidently in our Savior; which frees us to lose ourselves in unceasing adoration of the God who is Infinite Love. Holy Mary, Mother of God, pray for us now and always, that we may enter into that silence of yours which unites us to Jesus,your Son, in the mystery of His silence before the Father of mercies.

AMEN.

Peace of Christ to ALL

Lenten Meditation-Conclusion

Therefore Saint Ildephonsus did not hesitate to assert, "to say that Mary's sorrows were greater than all the torments of the martyrs united, was to say too little." And Saint Anselm adds, that "the most cruel tortures inflicted on the holy martyrs were trifling, or as nothing in comparison with the martyrdom of Mary." Saint Basil of Seleucia also writes, "that as the sun exceeds all the other planets in splendour, so did Mary's sufferings exceed those of all the other martyrs." A learned author concludes with a beautiful sentiment. He says that so great was the sorrow of this tender Mother in the Passion of Jesus, that she alone compassionated in a degree by any means adequate to its merits the death of a God made man.

But here Saint Bonaventure, addressing this Blessed Virgin, says, "And why, 0 Lady, didst thou also go to sacrifice thyself on Calvary? Was not a crucified God sufficient to redeem us, that thou, His Mother, wouldst also go to be crucified with Him?" Indeed, the death of Jesus was more than enough to save the world, and an infinity of worlds; but this good Mother, for the love she bore us, wished also to help the cause of our salvation with the merits of her sufferings, which she offered for us on Calvary. Therefore, Blessed Albert the Great says, "that as we are under great obligations to Jesus for His Passion endured for our love, so also are we under great obligations to Mary, for the martyrdom which she voluntarily suffered for our salvation in the death of her Son." I say voluntarily, since, as Saint Agnes revealed to Saint Bridget, "our compassionate and benign Mother was satisfied rather to endure any torment than that our souls should not be redeemed, and be left in their former state of perdition." And, indeed, we may say that Mary's only relief in the midst of her great sorrow in the Passion of her Son, was to see the lost world redeemed by His death, and men who were His enemies reconciled with God. While grieving she rejoiced," says Simon of Cassia, that a sacrifice was offered for the redemption of all, by which He who was angry was appeased."

So great a love on the part of Mary deserves our gratitude, and that gratitude should be shown by at least meditating upon and pitying her in her sorrow. But she complained to Saint Bridget that very few did so, and that the greater part of the world lived in forgetfulness of them: "I look around at all who are on earth, to see if by chance there are any who pity me, and meditate upon my sorrows; and I find that there are very few. Therefore, my daughter, though I am forgotten by many, at least do thou not forget me; consider my anguish, and imitate, as far as thou canst, my grief." To understand how pleasing it is to the Blessed Virgin that we should remember her dolours, we need only know that, in the year 1239, she appeared to seven devout clients of hers (who were afterwards founders of the religious order of the Servants of Mary), with a black garment in her hand, and desired them, if they wished to please her, often to meditate on her sorrows: for this purpose, and to remind them of her sorrows) she expressed her desire that in future they should wear that mourning dress. Jesus Christ Himself revealed to the Blessed Veronica da Binasco, that He is, as it were, more pleased in seeing His Mother compassionated than Himself; for thus He addressed her: "My daughter, tears shed for My Passion are dear to Me; but as I love My Mother Mary with an immense love, the meditation of the torments which she endured at My death is even more agreeable to Me."

Wherefore the graces promised by Jesus to those who are devoted to the dolours of Mary are very great. Pelbert relates that it was revealed to Saint Elizabeth, that after the assumption of the Blessed Virgin into heaven, Saint John the Evangelist desired to see her again. The favour was granted him; his dear Mother appeared to him, and with her Jesus Christ also appeared; the Saint then heard Mary ask her Son to grant some special grace to all those who are devoted to her dolours. Jesus promised her four principal ones: First, that those who before death invoke the Divine Mother in the name of her sorrows should obtain true repentance of all their sins. Second, that He would protect all who have this devotion in their tribulations, and that He would protect them especially at the hour of death. Third, that He would impress upon their minds the remembrance of His Passion, and that they should have their reward for it in heaven. Fourth, that He would commit such devout clients to the hands of Mary, with the power to dispose of them in whatever manner she might please, and to obtain for them all the graces she might desire. In proof of this, let us see, in the following example, how greatly devotion to the dolours of Mary aids in obtaining eternal salvation.

EXAMPLE

In the revelations of Saint Bridget we read that there was a rich man, as noble by birth as he was vile and sinful in his habits. He had given himself, by an express compact, as a slave to the devil; and for sixty successive years had served him, leading such a life as may be imagined, and never approaching the sacraments. Now this prince was dying; and Jesus Christ, to show him mercy, commanded Saint Bridget to tell her confessor to go and visit him, and exhort him to confess his sins. The confessor went, and the sick man said that he did not require confession, as he had often approached the sacrament of penance. The priest went a second time; but this poor slave of hell persevered in his obstinate determination not to confess. Jesus again told the Saint to desire the confessor to return. He did so; and on this third occasion told the sick man the revelation made to the Saint, and that he had returned so many times because our Lord, who wished to show him mercy, had so ordered. On hearing this the dying man was touched, and began to weep: "But how," he exclaimed, "can I be saved; I, who for sixty years have served the devil as his slave, and have my soul burdened with innumerable sins?" "My son," answered the father, encouraging him, "doubt not; if you repent of them, on the part of God I promise you pardon." Then, gaining confidence, he said to the confessor, "Father, I looked upon myself as lost, and already despaired of salvation; but now I feel a sorrow for my sins, which gives me confidence; and since God has not yet abandoned me, I will make my confession." In fact he made his confession four times on that day, with the greatest marks of sorrow, and on the following morning received the holy communion. On the sixth day, contrite and resigned, he died. After his death, Jesus Christ again spoke to Saint Bridget, and told her that that sinner was saved; that he was then in purgatory, and that he owed his salvation to the intercession of the Blessed Virgin His Mother; for the deceased, although he had led so wicked a life, had nevertheless always preserved devotion to her dolours, and whenever he thought of them, pitied her.

Extract from the book 'The Glories of Mary'

by St. Alphonsus Liguori

Peace of Christ to ALL

Lenten Meditation PT V

So that the more the holy martyrs loved Jesus, the less did they feel their torments and death; and the sight alone of the sufferings of a crucified God was sufficient to console them. But was our suffering Mother also consoled by love for her Son, and the sight of His torments? Ah, no; for this very Son who suffered was the whole cause of them, and the love she bore Him was her only and most cruel executioner; for Mary's whole martyrdom consisted in beholding and pitying her innocent and beloved Son, who suffered so much. Hence, the greater was her love for Him, the more bitter and inconsolable was her grief. " Great as the sea is thy destruction; who shall heal thee?" Ah, Queen of Heaven, love hath mitigated the sufferings of other martyrs, and healed their wounds; but who hath ever soothed thy bitter grief? Who hath ever healed the too cruel wounds of thy heart "Who shall heal thee," since that very Son who could give thee consolation was, by His sufferings, the only cause of thine, and the love which thou didst bear Him was the whole ingredient of thy martyrdom. So that, as other martyrs, as Diez remarks, are all represented with the instruments of their sufferings--a Saint Paul with a sword, a Saint Andrew with a cross, a Saint Lawrence with a gridiron--Mary is represented with her dead Son in her arms; for Jesus Himself, and He alone, was the instrument of her martyrdom, by reason of the love she bore Him. Richard of Saint Victor confirms in a few words all that I have now said: "In other martyrs, the greatness of their love soothed the pains of their martyrdom; but in the Blessed Virgin, the greater was her love, the greater were her sufferings, the more cruel was her martyrdom."

It is certain that the more we love a thing, the greater is the pain we feel in losing it. We are more afflicted at the loss of a brother than at that of a beast of burden; we are more grieved at the loss of a son than at that of a friend. Now, Cornelius a Lapide says, "that to understand the greatness of Mary's grief at the death of her Son, we must understand the greatness of the love she bore Him." But who can ever measure that love? Blessed Amadeus says that "in the heart of Mary were united two kinds of love for her Jesus--supernatural love, by which she loved Him as her God, and natural love, by which she loved Him as her Son." So that these two loves became one; but so immense a love, that William of Paris even says that the Blessed Virgin "loved Him as much as it was possible for a pure creature to love Him." Hence Richard of Saint Victor affirms that "as there was no love like her love, so there was no sorrow like her sorrow." And if the love of Mary towards her Son was immense, immense also must have been her grief in losing Him by death. "Where there is the greatest love," says Blessed Albert the Great, "there also is the greatest grief."

Let us now imagine to ourselves the Divine Mother standing--near her Son expiring on the cross, and justly applying to herself the words of Jeremias, thus addressing us: "0 all ye that pass by the way attend, and see if there be any sorrow like to my sorrow." 0 you who spend your lives upon earth, and pity me not, stop awhile to look at me, now that I behold this beloved Son dying before my eyes; and then see if, amongst all those who are afflicted and tormented, a sorrow is to be found like unto my sorrow. "No, 0 most suffering of all mothers," replies Saint Bonaventure, "no more bitter grief than thine can be found; for no son more dear than thine can be found." Ah, "there never was a more amiable son in the world than Jesus," says Richard of Saint Lawrence; "nor has there ever been a mother who more tenderly loved her son than Mary! But since there never has been in the world a love like unto Mary's love, how can any sorrow be found like unto Mary's sorrow?"

Extract from the book 'The Glories of Mary'

by St. Alphonsus Liguori

Peace of Christ to ALL

Seven Sorrows of Joseph VII

Seven Sorrows of Joseph

VII O glorious Saint Joseph, pattern of all holiness, when thou didst lose, through no fault of thine, the Child Jesus, thou didst seek Him sorrowing for the space of three days, until with great joy thou didst find Him again in the temple, sitting in the midst of the doctors.

By this thy sorrow and this thy joy, we supplicate thee, with our hearts upon our lips, to keep us from ever having the misfortune to lose Jesus through mortal sin; but if this supreme misfortune should befall us, grant that we may seek Him with unceasing sorrow until we find Him again, ready to show us His great mercy, especially at the hour of death; that so we may pass over to enjoy His presence in heaven, and there, in company with thee, may we sing the praises of His divine mercy forever.

Our Father, Hail Mary, Glory be.

Antiphon. And Jesus Himself was beginning about the age of thirty years, being (as it was supposed) the Son of Joseph.

Pray for us, O holy Joseph,

That we may be made worthy of the promises of Christ.

Let us pray

O God, Who in Thine unspeakable Providence didst vouchsafe to choose blessed Joseph to be the Spouse of Thy most holy Mother: grant, we beseech Thee, that we may deserve to have him as our intercessor in heaven, whom we venerate on earth as our protector: Who livest and reignest world without end.

Amen.

Peace of Christ to ALL

SEVEN SORROWS OF MARY-VII

Seven Sorrows of Mary

VII. I grieve for thee, O Mary most sorrowful, for the pangs that wrenched thy most loving heart at the burial of Jesus. Dear Mother, by thy heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the gift of wisdom.

Hail Mary.

Pray for us, O Virgin most sorrowful,

That we may be made worthy of the promises of Christ

Let us pray

Let intercession be made for us, we beseech Thee, O Lord Jesus Christ, now and at the hour of our death, before the throne of Thy mercy, by the blessed Virgin Mary, Thy Mother, whose most holy soul was pierced by a sword of sorrow in the hour of Thy bitter passion. Through Thee, Jesus Christ, Savior of the world, who with the Father and the Holy Spirit livest and reignest world without end.

Amen.

Peace of Christ to ALL

Seven Sorrows of Joseph-VI

Seven Sorrows of Joseph

VI. O glorious Saint Joseph, an angel on earth, thou didst marvel to see the King of Heaven obedient to thy commands, but thy consolation in bringing Jesus out of the land of Egypt was troubled by thy fear of Archelaus; nevertheless, being assured by the Angel, thou didst dwell in gladness at Nazareth with Jesus and Mary.

By this thy sorrow and this thy joy, obtain for us that our hearts may be delivered from harmful fears, that so we may rejoice in peace of conscience and may live in safety with Jesus and Mary, and, like unto thee, may die in their company.

Our Father, Hail Mary, Glory be.

Amen.

Peace of Christ to ALL

SEVEN SORROWS OF MARY VI

Seven Sorrows of Mary

VI. I grieve for thee, O Mary most sorrowful, in the wounding of thy compassionate heart, when the side of Jesus was struck by the lance and His Heart was pierced. Dear Mother, by thy heart thus transfixed, obtain for me the virtue of fraternal charity and the gift of understanding.

Hail Mary.

Amen.

Peace of Christ to ALL

Lenten Meditation on Our Lady-PT IV

Here we must reflect on another circumstance which rendered the martyrdom of Mary beyond all comparison greater than the torments of all the martyrs: it is, that in the Passion of Jesus she suffered much, and she suffered, moreover, without the least alleviation. The martyrs suffered under the torments inflicted on them by tyrants; but the love of Jesus rendered their pains sweet and agreeable. A Saint Vincent was tortured on a rack, torn with pincers, burnt with red-hot iron plates; but, as Saint Augustine remarks, "it seemed as if it was one who suffered, and another who spoke." The Saint addressed the tyrant with such energy and contempt for his torments, that it seemed as if one Vincent suffered and another spoke; so greatly did God strengthen him with the sweetness of His love in the midst of all she endured. A Saint Boniface had his body torn with iron hooks; sharp-pointed reeds were thrust between his nails and flesh; melted lead was poured into his mouth; and in the midst of all he could not tire saying "I give Thee thanks, 0 Lord Jesus Christ." A Saint Mark and a Saint Marcellinus were bound to a stake, their feet pierced with nails; and when the tyrant addressed them, saying, "Wretches, see to what a state you are reduced; save yourselves from these torments," they answered: "Of what pains, of what torments dost thou speak? We never enjoyed so luxurious a banquet as in the present moment, in which we joyfully suffer for the love of Jesus Christ." A Saint Lawrence suffered; but when roasting on the gridiron, "the interior flame of love," says Saint Leo, "was more powerful in consoling his soul than the flame without in torturing his body." Hence love Tendered him so courageous that he mocked the tyrant, saying, "If thou desirest to feed on my flesh, a part is sufficiently roasted; turn it, and eat." But how, in the midst of so many torments, in that prolonged death, could the Saint thus rejoice? "Ah!" replies Saint Augustine, "inebriated with the wine of Divine love, he felt neither torments nor death."

Extract from the book 'The Glories of Mary'

by St. Alphonsus Liguori

Peace of Christ to ALL

Seven Sorrows of Joseph V

Seven Sorrows of Joseph

V. O most watchful Guardian of the Incarnate Son of God, glorious Saint Joseph, what toil was thine in supporting and waiting upon the Son of the Most High God, especially in the flight into Egypt! Yet at the same time, how thou didst rejoice to have near thee always the very God Himself, and to see the idols of the Egyptians fall prostrate to the ground before Him.

By this thy sorrow and this thy joy, obtain for us the grace of keeping ourselves in safety from the infernal tyrant, especially by flight from dangerous occasions; may every idol of earthly affection fall from our hearts; may we be wholly employed in serving Jesus and Mary, and for them alone may we live and happily die

Our Father, Hail Mary, Glory be.

Amen.

Peace of Christ to ALL

Seven Sorrows of Mary-V

Seven Sorrows of Mary

V. I grieve for thee, O Mary most sorrowful in the martyrdom which thy generous heart endured in standing near Jesus in His agony. Dear Mother, by thy heart afflicted in such wise, obtain for me the virtue of temperance and the gift of counsel.

Hail Mary.

Amen.

Peace of Christ to ALL

Lenten Meditation On Our Lady-PT III

Moreover, says Saint Antoninus, "while other martyrs suffered by sacrificing their own lives, the Blessed Virgin suffered by sacrificing her Son's life, a life that she loved far more than her own; so that she not only suffered in her soul all that her Son endured in His body, but moreover the sight of her Son's torments brought more grief to her heart than if she had endured them all in her own person. No one can doubt that Mary suffered in her heart all the outrages which she saw inflicted on her beloved Jesus. Any one can understand that the sufferings of children are also those of their mothers who witness them. Saint Augustine, considering the anguish endured by the mother of the Maccabees in witnessing the tortures of her sons, says, "she, seeing their sufferings, suffered in each one; because she loved them all, she endured in her soul what they endured in their flesh." Thus also did Mary suffer all those torments, scourges, thorns, nails, and the cross, which tortured the innocent flesh of Jesus, all entered at the same time into the heart of this Blessed Virgin, to complete her martyrdom. "He suffered in "the flesh, and she in her heart," writes that Blessed Amadeus. "So much so," says Saint Lawrence Justinian, "that the heart of Mary became, as it were, a mirror of the Passion of the Son, in which might be seen, faithfully reflected, the spitting, the blows and wounds, and all that Jesus suffered." Saint Bonaventure also remarks that "those wounds --which were scattered over the body of our Lord were all united in the single heart of Mary."

Thus was our Blessed Lady, through the compassion of her loving heart for her Son, scourged, crowned with thorns, insulted, and nailed to the cross. Whence the same Saint, considering Mary on Mount Calvary, present at the death of her Son, questions her in these words: "0 Lady, tell me where didst thou stand? Was it only at the foot of the cross? Ah, much more than this, thou wast on the cross itself, crucified with thy Son." Richard of Saint Lawrence, on the words of the Redeemer, spoken by Isaias the prophet, "I have trodden the wine-press alone, and of the Gentiles there is not a man with me," says, "It is true, 0 Lord, that in the work of human redemption Thou didst suffer alone, and that there was not a man who sufficiently pitied Thee; but there was a woman with Thee, and she was Thine own Mother; she suffered in her heart all that Thou didst endure in Thy body."

But all this is saying too little of Mary's sorrows, since, as I have already observed, she suffered more in witnessing the sufferings of her beloved Jesus than if she had herself endured all the outrages and death of her Son. Erasmus, speaking of parents in general, says, that "they are more cruelly tormented by their children's sufferings than by their own." This is not always true, but in Mary it evidently was so; for it is certain that she loved her Son and His life beyond all comparison more than herself or a thousand lives of her own. Therefore Blessed Amadeus rightly affirms, that "the afflicted Mother, at the sorrowful sight of the torments of her beloved Jesus, suffered far more than she would have done had she herself endured His whole Passion." The reason is evident, for, as Saint Bernard says, "the soul is more where it loves than where it lives." Our Lord Himself had already said the same thing: "where our treasure is, there also is our heart." If Mary, then, by love, lived more in her Son than in herself, she must have endured far greater torments in the sufferings and death of her Son than she would have done, had the most cruel death in the world been inflicted upon her.

Extract from the book 'The Glories of Mary'

by St. Alphonsus Liguori

Peace of Christ to ALL

Seven Sorrows of Joseph-III-IV

Seven Sorrows of Joseph

III. O glorious Saint Joseph, thou who didst faithfully obey the law of God, thy heart was pierced at the sight of the Most Precious Blood that was shed by the Infant Saviour during His Circumcision, but the Name of Jesus gave thee new life and filled thee with quiet joy. By this thy sorrow and this thy joy, obtain for us the grace to be freed from all sin during life, and to die rejoicing, with the holy Name of Jesus in our hearts and on our lips.

Our Father, Hail Mary, Glory be.

Amen.

Seven Sorrows of Joseph

IV. O most faithful Saint, who didst share the mysteries of our Redemption, glorious Saint Joseph, the prophecy of Simeon touching the sufferings of Jesus and Mary caused thee to shudder with mortal dread, but at the same time filled thee with a blessed joy for the salvation and glorious resurrection which, he foretold, would be attained by countless souls.

By this thy sorrow and this thy joy, obtain for us that we may be of the number of those who, through the merits of Jesus and the intercession of Mary the Virgin Mother, are predestined to a glorious resurrection.

Our Father, Hail Mary, Glory be.

Amen.

Peace of Christ to ALL

Catholic

Seven Sorrows of Mary

Seven Sorrows of Mary

III. I grieve for thee, O Mary most sorrowful, in those anxieties which tried thy troubled heart at the loss of thy dear Jesus. Dear Mother, by thy heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge.

Hail Mary.

Amen.

Seven Sorrows of Mary

IV. I grieve for thee, O Mary most sorrowful, in the consternation of they heart at meeting Jesus as He carried His Cross. Dear Mother, by thy heart so troubled, obtain for me the virtue of patience and the gift of fortitude.

Hail Mary.

Amen

Peace of Christ to ALL

Lenten Meditation On Our Lady-PT II

First point. As Jesus is called the King of sorrows and the King of martyrs, because He suffered during, His life more than all other martyrs; so also is Mary with reason called the Queen of martyrs, having merited this title by suffering the most cruel martyrdom possible after that of her Son. Hence, with reason, was she called by Richard of Saint Lawrence, "the Martyr of martyrs"; and of her can the words of Isaias with all truth be said, "He will crown thee with a crown of tribulation;" that is to say, that that suffering itself, which exceeded the suffering of all the other martyrs united, was the crown by which she was shown to be the Queen of martyrs. That Mary was a true martyr cannot be doubted, as Denis the Carthusian, Pelbart, Catharinus, and others prove; for it is an undoubted opinion that suffering sufficient to cause death is martyrdom, even though death does not ensue from it. Saint John the Evangelist is revered as a martyr, though he did not die in the caldron of boiling oil, but he came out more vigorous than he went in. Saint Thomas says, "that to have the glory of martyrdom, it is sufficient to exercise obedience in its highest degree, that is to say, to be obedient unto death." "Mary was a martyr," says Saint Bernard, "not by the sword of the executioner, but by bitter sorrow of heart." If her body was not wounded by the hand of the executioner, her blessed heart was transfixed by a sword of grief at the passion of her Son; grief which was sufficient to have caused her death, not once, but a thousand times. From this we shall see that Mary was not only a real martyr, but that her martyrdom surpassed all others; for it was longer than that of all others, and her whole life may be said to have been a prolonged death.

But let us consider the reasons for which Mary's martyrdom was greater than that of all martyrs. In the first place, we must remember that the martyrs endured their torments, which were the effect of fire and other material agencies, in their bodies; Mary suffered hers in her soul, as Saint Simeon foretold: "And my own soul a sword shall pierce." As if the holy old man had said: "0 most sacred Virgin, the bodies of other martyrs will be torn with iron, but thou wilt be transfixed, and martyred in thy soul by the Passion of thine own Son." Now, as the soul is more noble than the body, so much greater were Mary's sufferings than those of all the martyrs, as Jesus Christ Himself said to Saint Catherine of Siena: "Between the sufferings of the soul and those of the body there is no comparisons." Whence the holy Abbot Arnold of Chartres says, "that whoever had been present on Mount Calvary, to witness the great sacrifice of the Immaculate Lamb, would there have beheld two great altars, the one in the body of Jesus, the other in the heart of Mary; for, on that mount, at the same time that the Son sacrificed His body by death, Mary sacrificed her soul by compassion."

Excerpted from the book 'The Glories of Mary'

By Saint Alphonsus Liguori

Peace of Christ to ALL

Seven Sorrows of Joseph

Seven Sorrows of Joseph

I. O chaste Spouse of Mary most holy, glorious Saint Joseph, great was the trouble and anguish of thy heart when thou wast minded to put away privately thine inviolate Spouse, yet thy joy was unspeakable, when the surpassing mystery of the Incarnation was made known to thee by the Angel!

By this thy sorrow and this thy joy we beseech thee to comfort our souls, both now and in the sorrows of our final hour, with the joy of a good life and a holy death after the pattern of thine own in the arms of Jesus and Mary.

Our Father, Hail Mary, Glory be.

Amen.

Seven Sorrows of Joseph

II. O most blessed Patriarch, glorious Saint Joseph, who wast chosen to be the foster-father of the Word made flesh, thy sorrow at seeing the Child Jesus born in such poverty was suddenly changed into heavenly exultation when thou didst hear the angelic hymn, and didst behold the glories of that resplendent night.

By this thy sorrow and this thy joy, we implore thee to obtain for us the grace to pass over from life's pathway to hear the angelic songs of praise, and to rejoice in the shining splendor of celestial glory.

Our Father, Hail Mary, Glory be.

Amen

Peace of Christ to ALL

Seven Sorrows of Mary

Seven Sorrows of Mary

I: I grieve for thee, O Mary most sorrowful, in the affliction of thy tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by thy heart so afflicted, obtain for me the virtue of humility and the gift of the holy fear of God.

Hail Mary

Amen

Seven Sorrows of Mary

II: I grieve for thee, O Mary most sorrowful, in the anguish of thy most affectionate heart during the flight into Egypt and thy sojourn there. Dear Mother, by thy heart so troubled, obtain for me the virtue of generosity, especially towards the poor, and the gift of piety.

Hail Mary

Amen

Peace of Christ to ALL

Lenten Meditation On Our Lady

Mary was the Queen of Martyrs, for her martyrdom was longer and greater than that of all the Martyrs.

Who can ever have a heart so hard that it will not melt on hearing the most lamentable event which once occurred in the world? There was a noble and holy Mother Who had an only Son. This Son was the most amiable that can be imagined--innocent, virtuous, beautiful, Who loved His Mother most tenderly; so much so that He had never caused her the least displeasure, but had ever shown her all respect, obedience, and affection: hence this Mother had placed all her affections on earth in this Son. Hear, then, what happened. This Son, through envy, was falsely accused by His enemies; and though the judge knew, and himself confessed, that He was innocent, yet, that he might not offend His enemies, he condemned Him to the ignominious death that they had demanded. This poor Mother had to suffer the grief of seeing that amiable and beloved Son unjustly snatched from her in the flower of His age by a barbarous death; for, by dint of torments and drained of all His blood, He was made to die on an infamous gibbet in a public place of execution, and this before her own eyes.

Devout souls, what say you? Is not this event, and is not this unhappy Mother worthy of compassion. You already understand of whom I speak. This Son, so cruelly executed, was our loving Redeemer Jesus; and this Mother was the Blessed Virgin Mary; Who, for the love she bore us, was willing to see Him sacrificed to Divine Justice by the barbarity of men. This great torment, then, which Mary endured for us-a torment which was more than a thousand deaths deserves both our compassion and our gratitude. If we can make no other return for so much love, at least let us give a few moments this day to consider the greatness of the sufferings by which Mary became the Queen of martyrs; for the sufferings of her great martyrdom exceeded those of all the martyrs; being, in the first place, the longest in point of duration; and, in the second place, the greatest in point of intensity.

Excerpted from the book 'The Glories of Mary'

By Saint Alphonsus Liguori

Peace of Christ to ALL